Friday, May 22, 2015

3 Better Finales for the ‘Forevermore' Soap

I get it.

The romantic comedy drama ‘Forevermore’ about a young man and woman who fell in love with each other,  made mistakes that tore them apart,  and finally made up in the end “proving” that there is indeed forever (daw), was a huge hit. For the average Filipino viewer, the show has all the elements of a feel good night treat – beautiful mestizo/mestiza cast,  picturesque setting, the underdog vs. powerful conflict, third parties, and a bit of comic relief (thanks mostly to Bangky and that cute kid). Undeniably, we can’t blame the women in the house and the neighborhood for usurping the television every night, to the men’s errr... ‘prejudice’.

With all the anticipation of a promised great ending, the drama finale, unfortunately, turned out to be no more than a corny, half-baked, and poorly written script to convince us that the “forevermore” title was justified in the end. “That’s it?” the young kid in our neighborhood mused. Yup, Xander shouts “may forever pala!” and automatically there is forever. Somehow, it felt forced.

The favorite hobby of most men when women watch soap operas is to pester them; give common predictions, criticize the characters’ sloppy lines, point out errors in the story line continuity – it is in this moments that men shine to momentarily become art and TV show critics, philosophers, and what have you, all to convince the women to switch the channel to the NBA highlights.

Fortunately or unfortunately, we watched most or some parts of it, and we can only imagine alternative endings that will save the story in our minds. Here are three better (or perhaps outrageous) finales (at least for the average guy) for the undoubtedly successful and engrossing show:

1.    Xander and Alex (Erich) got married and had babies, while Agnes went on to have a family of her own and successful career in Japan.

-          After 30 years or so, they will unexpectedly meet each other in La Presa (with older faces and talk about the places they’ve been…yup, that ‘maybe this time’ song haha). They won’t rekindle their romance, however, since they already have families of their own. But they do talk for the longest time, reminiscing the past (with flashback effects). Then, they part ways without glancing back and realize (maybe through narration) that what they “had” many years ago is pure love and will never fade ‘forevermore’.

2.    Xander and the La Presa people found out that the drained water-supply was caused by a certain politician who excavated a whole mountain, violence erupted and Xander died protecting Agnes.

-          I’m not a bit happy for how the writers seem to have defended an environmental rapist. The least that they could’ve done is to show the importance of watersheds in relation to the water supply. Maybe, connect them somehow to the soap villains as conspirators to the crime. The hoodlums of the politician drove them away with violence (just like the real news), and superman (Xander) is there for the rescue, sacrificing his life to protect Agnes. After 30 years, a married Agnes visits Xander’s grave admitting that her love for him will always be there. That, it is true love ‘forevermore’.

3.    Agnes lost her memory in an accident in the forest. From then, Xander spends forevermore loving, and reminding her that their love is forever.

-          Agnes who got lost in the forest (ironically) hit her head and wandered around without memory. She was later found by Xander and the La Presa people unconscious. The damage was done, she suffers from anterograde amnesia (like the 50 first date movie) waking up every day thinking that Xander betrayed her. Of course, Xander will spend forever convincing and showing Agnes that he really loves her ‘forevermore’.

Anyone who have read or watched a Nicholas Sparks’ work would understand what I am driving in to. Sometimes, tragedy can romanticize everything. Sometimes, loss and misery can make stories more realistic and beautiful.

However I also understand why most TV soaps would not dare to have any of these as their finale. Maybe it is not that the scriptwriters lack talent, but maybe they are only giving what the population want – a fairytale ending where the protagonists live happily ever after and villains go to jail.

For the common Filipino people, there is already too much drama, loss, and tragedy in their real lives, too much bad news in the media, too much stress and pressure in work, and to pile more to their psyche may bury them to depression. They need a happy convenient ending, regardless of how senseless it will be, because most of the time  they only turn the box for one thing --- to make them feel better.
__________________________________:)___________________________________

Saturday, April 25, 2015

The Ibaloy Studies Conference: The Ibaloy today

(Our Tourism policy is more than numbers that help generate employment and pump the economy but also includes the preservation of culture and heritage. That is why I am fortunate to have been given the opportunity to attend seminars and conferences that are related to our functions such as this recently held Ibaloy Studies Conference at UP Baguio on April 24-25).

“That’s a very difficult question.” Dr. Julie Camdas-Cabato, sighed not knowing that the inquisitive person in front of her is one of the many babies she ushered to this world via caesarian section.

Dr. Cabato’s story of the “vanishing Ibaloys of Baguio City” echoes the many fears of the Ibaloys in this age – the displacing of its people, the fading of its culture, and the losing of its identity. As many queries piled the hall, I was compelled to stand up and address the room’s white elephant after a UP professor’s “profound” and “extremely important” inquiry about the “color of the butato (fireflies)”.

“How do we, the multi-cultural children- the one-halves, and one fourths, address our identity? What is the implication of being a multi-cultural child in the Ibaloy’s advocacy of cultural preservation?” I nervously raised.

“That is indeed a very difficult question” The questions actually broke the room- each participant looking side and up, asking the ceiling the same thing.

There was no answer.

Earlier, messages were given asking the obvious question: “Who are the Ibaloys?” Benguet Gov. Fongwan, who admitted that he has no Ibaloy blood but can speak fluent Ibaloy, shared that he is considered by many as one of them simply because he lived as an Ibaloy, and speaks the Ibaloi Language. (“He looks and sounds like a chicken, therefore he must be a chicken”).

Does that mean that those who do not know how to speak Ibaloi, despite having Ibaloy parents, like most from the fifth and perhaps, sixth generation, are not considered Ibaloys?  Is being an Ibaloy by blood? Or by cultural orientation (as being able to speak Ibaloi)? Although I understood that Anthropological researchers use the language to sort human groups, I still felt unconvinced.

NCIP Commissioner Zenaida Hamada-Pawid (a one-half, one- fourth herself) answered my query in three parts. She started her story by recalling her experience as a young Anthropology professor of UP who is tracing her ancestry by collecting the genealogy of the five biggest clans of Benguet villages. What she and other researchers found out was that all of the people in the southern Cordillera can trace their roots to only one people – the Kalanguyas (Ikalahans), a distinct sub-group of the Ifugaos.

The Kalanguyas (from “Keley ngoy iya” a term used to pacify misunderstandings), in turn, are blood brothers of many different ethnic groups, not only from the Cordillera region, but also of the people of Region I and II. “Enshi nai-afafil” I smirked.

If we go deeper, we will find out that our different tribes in the Cordillera region belong to the same Austronesian Peoples in Southeast Asia and Oceania. This means that we belong to the same family with the Taiwanese aborigines; the majority ethnic groups of MalaysiaEast Timor, IndonesiaBruneiMadagascar, Micronesia, and Polynesia, as well as the Polynesian peoples of New Zealand and Hawaii, and the non-Papuan people of Melanesiathe minorities of Singapore where Malay is an indigenous language, the Pattani region of Thailand, and the Cham areas in Vietnam, Cambodia, and Hainan.

“What irks me is the different organizations, including that Bangsamoro, who insist that they are different (perhaps superior?) groups when they belong to the same group of people” She said strongly. “Even without discussing the cultural and social matrix however, we are one people because of our common activities – pasturing, agriculture, forestry and mining.” These activities, she explained are protected by the Indigenous Peoples themselves suggesting that said activities taught them to become very much protective of their land and resources.

“So how can the young Ibaloy today understand how is it to become an Ibaloy of the past?” She asked. “The Ibaloy is a culture and people in constant change….they are not frozen in time”

“But if you want to know the core value of the Ibaloys, go ask the Ibaloys who perished in the Battle of Tonglo at Lumtang (Lamtang). Our ancestors who spent 300 years of fighting to protect our ownership of our lands, properties, and resources.” She almost shouted. “The Ibaloys are strong and empowered!”

The room almost became somber. For some of the Ibaloys who are there, the obvious implication of her last lines hit them like a brick. “Have we protected our ownership of our land and resources?” They must have muttered. Perhaps, our ancestors must be rolling on their graves screaming that “the real Ibaloys are those who have protected the lands of their ancestors!”

************
My late Father, Alberto Ingosan Olsim Jr., descended from the Ingosan-Gabol Clan of Irisan, Baguio City who can trace their roots to Ahin (Buguias) and Kabayan, and the Olsim and Bacquian clan of Buguias, Benguet. He is a “Kanibal”(Kankana-ey – Ibaloy). He, however, grew up in Mt. Province because of his father’s choice to farm at nearby Bauko and Sabangan, Mt. Province.

It is a different case with my Mother, Marcelina Dulay Elwas, who is predominantly a “Bontokis” from Sabangan and, Samoki, Can-eo, and Gonogon, Bontoc, Mt. Province. She, however, grew up in an Ibaloy mining village at Itogon, Benguet where she lived and spoke like a true blue Ibaloy.

This (comically) means that I have an i-Benguet father who grew up in Mt. Province, and a Mt. Province mother who grew up in Benguet.

I was born in Baguio City, and raised in La Trinidad, Benguet. I lived in a multi-cultural neighborhood who uses the Cordillera region’s “neutral” language – the “Ilokano”, or perhaps our washed out version of it. Our parents did not use the Kankana-ey or Ibaloy language in our home, just like many parents today.

Growing up, however, I saw how the two tribes treat each other with contempt - the Ibaloys thinking that other groups have robbed them of their lands, and the other groups blaming the Ibaloys for selling hectares of it. In one record, my Ibaloy side,the Ingosan and Gabol, who are two of the major clans of Baguio City, sold their lots at Irisan to Manila developers. Such event at Irisan served as the microcosm of how Baguio City have turned out to be.

The attitude of Benguet versus Mt. Province, or the Ibaloys vs. the "Bontokis" is visible in schools, in the workplace,and even in news columns like Midland's Opposite Direction by Atty. Benny Carantes where he viewed the "Bontokis" as carpet baggers, and his fellow Ibaloys as threats to other Ibaloys. 

Many writers blamed the division of the Ibaloys to the conscious machinations of powerful people in the past. The division of barangays to divide the Ibaloy clans and subdue them, and the unfair politics of this date. Come to think of it, there has never been an Ibaloy mayor of Baguio City.

Such conflicting scenario, taught me to become indifferent with my cultural identity. "Why can't we just say that we are humans who breath the same air, and drink the same water?" I contemplated as a young kid. For a 90s kid immersed in the global pop culture, I never really cared...until today.


******************

So, how do we, the part Ibaloys, address our identity, especially in the Ibaloy’s call for cultural preservation in this modern multi-cultural society? Does it mean that I have to marry an Ibaloy girl to ‘promote and continue the blood line’? Does it mean that we have to ban the entry of the “Bontokis” or other cultural groups?  How can I compromise the preservation of the different cultures that I belong too (which are equally wonderful)?

For us hybrids, we can only imagine in our silence.

In this multi-cultural generation in which the young Ibaloys have learned to love without the issue of tribe, language, or colors, they will barely understand the importance of their Ibaloy culture and identity, or feel what is it to become an Ibaloy.

They can only learn the cultural tools - the language, and the dances. They can only wear their names and their ethnic costumes. But beyond that, they have changed... just like this ever-changing world.

************

Sunday, February 15, 2015

The Strawberry Festival 2015 Schedule of Activities!

                        STRAWBERRY FESTIVAL 2015
            CALENDAR OF ACTIVITIES
March 2-31
Theme: A Colorful Panaspulan tan Pandadsahan – Strawberry Festival 2015”
(A Colorful Gathering and Merry-making – Strawberry Festival 2015) 
DATE
TIME
ACTIVITY
VENUE
February 16
10 am
Kapihan (Press Conference)
Municipal Park
March 2-31


Agro-Industrial Trade Fair
and Best Barangay Booth Competition
Public Market Grounds
March 6
8 am
Valley Clean-Up Drive
Roads, Balili river and tributaries
March 6
8 am
Ecumenical Service and Opening Program
Public Market Grounds
March 7
8am-5pm
La Trinidad Tourism Adventure

La Trinidad Valley
March 7
8 am
G-string Downhill Bike Challenge

La Trinidad Valley
March 7-8
8 am
PBA Legends Basketball Clinic
Municipal Gym
March 7-31
8am-5pm
Art and Photo Lane (w/ Art workshop and Photo Competition)
Municipal Park
March 7,14,27
5pm-9pm
“Concert at the Park”
Public Market Grounds
March 9
8am-5pm
International Women’s  Day Celebration
Municipal Gym
March 13
6 pm
Mr. and Ms. Strawberry Body Building Pageant and Biggest Loser Challenge
Municipal Gym
March 13
1 pm
La Trinidad Indigenous Games

Public Market Grounds
March 14
9 am
La Trinidad Dog Show
Public Market Grounds
March 14
2 pm
Flower Arrangement Contest
Strawberry Lane
March 14
6 pm
Strawberry Punch
(Boxing and Muaythai)
Municipal Gym
March 16
9 am
Ribbon Cutting Ceremony / Opening of the Strawberry Lane & Agro-Industrial Trade Fair
Municipal Park
March 16
1 pm
Strawberry Baking and Pastries Competition
Municipal Gym
March 16
2 pm
Festival Strawberry Cake

Municipal Gym
March 18
6am-
10am
 Street Dancing and Parade

Assembly@ BSU Parking, Betag
March 18
(Festival Main Program)
10 am
“Panaspulan tan Pandadsahan”
A Colorful Panaspulan tan Pandadsahan – Strawberry Festival 2015”
Public Market Grounds
March 18
12 nn
“Kekkan”
Municipal Gym
March 18
2 pm
Multi-cultural Celebrations and Owik tan Tayao
Municipal Gym
March 19
6 am
Procession in Honor of St. Joseph
To San Jose Parish Church
March 19
9 am
Renewal of Vows
Municipal Park
March 20
1 pm
“Strawberry Forum”
BSU
March 20
8 -10 am
Mini-float Competition and Parade
and Drum and Lyre Competition
(Barangays and Establishments)
End Mun. Park
March 20
6 pm
Barangay Night
Municipal Gym
March 21
5 am
Strawberry Fun Run and Walk
End Mun. Park
March 21
7:30 am
Duting tan Dukto
Municipal Park
March 21
10 am
Search for the Sweetest & Biggest Strawberry Fruit
Strawberry Lane
March 21
2 pm
Vegetable Fun Race
Public Market Grounds
March 21
4 pm
Battle of the Bands
Public Market Grounds
March 21
7 pm
Mixed Martial Arts (Lakay MMA)
Municipal Gym
March 21-22
8am-5pm
Inter-barangay Football Championship and Men’s and Women’s Invitational Football Cup
BSU Grounds
March 23-24
8am-5 pm
Day Care Children Recognition
Municipal Gym
March 25
1 pm
La Trinidad Youth Symposium
Public Market Grounds
March 25
5 pm
Acoustic Band Competition
Public Market Grounds
March 27
8 am
La Trinidad Got Talent
Municipal Gym
March 27-28
5 pm
Dart Wars

SVHR
March 28
6pm–12pm
Coronation Night – Mr. & Ms. La Trinidad
BSU Gym
Mar. 28-29
8 am
Gymkhana in La Trinidad
(Festival of Horses)
La Trinidad Valley
29
8 am
“Strawberry Festival Mountain Bike Challenge”
La Trinidad
29
8 am
Karate Invitational Competition
La Trinidad
March 30-31
8am–5pm
Jobs Fair
Municipal Gym
March 31

Search for the Cleanest and Greenest Barangays and Schools

March 31

Search for the Cleanest, Greenest and the most Colorful Business Establishments and Homes
La Trinidad
March 31
6:30 pm
“Strawberry Night Classique”
(An Evening of Wine, Food and Music)
Municipal Park
March 31
2pm–5pm
Culminating & Awarding Program
Public Market Grounds



  
Note: Approved by the Strawberry Festival Executive Committee on Jan. 27, 2015

-       Valred Olsim, Strawberry Festival Secretariat